Seidways Shaking, Swaying & Serpent Mysteries Jan Fries Format: Softcover ISBN: £/US$ Subjects: Northern. Seidways by Jan Fries, , available at Book Depository with free delivery worldwide. From the author of Helrunar: manual of rune magick, and Visual Magick, a handbook of freestyle shamanism, comes the definitive study of.
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This excitement expressed itself in trembling. Read, highlight, and take notes, across web, tablet, and phone. Pati rated it really liked it Feb 13, Shaking, Swaying and Serpent Mysteries. The glass instruments are based on the principle of rubbing a wet finger on the rim of a wine glass.
Some San state that the Num is weak when the dance is too light and there are few sick persons around. If we can trust the historical evidence, it seems that epilepsy was far more common in the middle ages than today.
A healer in Kia awareness can see and pull the death-things out. I would like to add that the metaphor of the bursting egg or fruit has a close parallel in the research of Wilhelm Reich. Now for some seidwayx. Lying prone on the ground, shaking or still like a corpse, and covered with sweat, the healer may leave friss body, or forget it, and project consciousness elsewhere.
This gives my magical work a potency that it simply didn’t have before. Also, bya lot of pressure had come to bear on the magnetic movement. My body felt warm and sensual, and seething in the hips felt quite sexual.
This is not the usual sort of sex, such as is commonly practised on Friday night so as not to interfere with the demands of the working week.
A very simple method consists of pretending to be a serpent, which may soon lead to being a serpent, and swaying gracefully.
Seldways favorite because Jan devotes a chapter to the Sami. A giraffe dance can keep the group busy all night through, and this is only possible as the dancers, healers, singers and observers take turns. Another field of experiment can be found in allowing the head to sway or nod gently.
Seidways : Shaking, Swaying & Serpent Mysteries
Can you sense the rhythm? Though many ofthem respect the overwhelming experience of Kia-death, not all live in fear of it.
These shoot darts into people, ‘death-things’ such as arrows, thorns, bits of metal, which cause the disease. They attached the rods to the afflicted parts of their anatomy. People in Reichian therapy may find themselves trembling and shaking as soon as their 34 The Sacred Disease chronic muscular tension ‘the armour’ relaxes and the life energies flow freely.
Kung roamed throughout Africa. Such psychogenic fits need no malfunction of the brain as a cause, they seem to belong to the field of psychosomatic diseases. When the practitioner is entranced it usually a sign that the participant has been taken over by a deity or Loa.
Stefan rated it liked it Apr 06, Then seodways is some discussion on shape shifting and the Martial Arts in the far east and how shamanic techniques may have been used to formulate the five animals of Shaolin Kung Fu. Though their seances may seem fierce, the Magar Rama are 22 The Sacred Disease inclined to enjoy themselves, to joke and fool around, which may be of vital importance to dissolve the dead-serious beliefs of the suffering patient.
Now the spirits of Siberia are a tough breed. In his ‘salon’ a certain twilight was cultivated.
Seidways: Shaking, Swaying and Serpent Mysteries – Jan Fries – Google Books
The others give in, mainly as they fear the Kia-death and dread the ‘loss of control’. While II will not go into the story here I will say that using a poem of taliesyn using the words Iam could help one enter into a trance state.
The suggestions, though simple, seem to have worked well enough. If a lion behaves suspiciously, that lion is possessed by the travelling soul of a Kia-dancer.
He saw that the many diseases afflicting the people were caused by spirits, deities and witches, and learned that the invisible ones were ever hungry for blood. Morgan rated it liked it Oct 10, The serpents sway from side to side, fore and back; they sway in lines, in circles, their cold eyes staring fiercely at the stone. Num has a physical abode, in the human body it is usually found at the base of the spine, the hips, the belly and the flanks.
The king passes the stone to the serpent next to him, and so the stone is given, from mouth to mouth, all round the circle. You came and asked me what I wish. Just a moment while we sign you in to your Goodreads account.
Seidways: Shaking, Swaying and Serpent Mysteries by Jan Fries
Want to Read saving…. Then they rear up, as high as they can, and slowly, ever so slowly, they begin to sway. In the communal giraffe friees, about a quarter ofthe singers and two thirds ofthe dancers participate as healers. I could see with my physical eyes, not astrally! Both ofthe dates are related to Mary, mother of Christ, and the time between them was known to be especially beneficial for the collection of magical herbs.
This book is almost about sex, insofar as it deals with pulsation, with trances that excite and energise, that make the body shudder, sweat and glow. In voodoo, possession by deities is part of ordinary religious activity. In San belief, teachers can ‘own’ and ‘give’ Num to seidwyas persons, which is generally done by shooting Seidsays darts into them. The very sort of behaviour that many cultures seek in their healers and priests was attributed to the Devil, and rigorously punished.
The observant reader may have noticed that I have used the sseidways tense to describe Siberian shamanism, though I hope that some of the tradition remains.