Buy OCEANOGRAFIE REEDITARE by MIRCEA ELIADE (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on eligible. Oceanografie. Front Cover. Mircea Eliade. Humanitas, – Romanian literature – pages Bibliographic information. QR code for Oceanografie. Oceanografie by Mircea Eliade, , Humanitas edition, in Romanian.
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It is obvious that his interest in religions must have had to do with the wave of religious renewal that had made itself felt in Western Europe at the end of the nineteenth century and had reached Romania after World War I.
Oceanografie ( edition) | Open Library
For him, morality is not lay, an active morality is a religious one, it is the actuation of spiritual values and urges. Enter the email address you signed up with and we’ll email you a reset link. Other arguments in favor of this thesis are offered by the metapsychical phenomena, which are studied by the occult sciences, which Eliade dealt with in his youth. For him, experience, that is the direct living of reality, constitutes the fundament of knowledge.
But this experience is individual and ineffable. The pure forms mirror a theocentric attitude and they express the natural necessity of the consciousness to have a relationship with the divine. Thus, the thorough study of the mystical techniques in theosophy, occultism and alchemy opened for Eliade a gate to the Orient and eventually to the history of religions. Remember me on this computer. The same things were emphasized when he spoke about Spanish or German mystics.
VI 56through a feeling of brotherhood and a specific conception about love. Therefore, through the symbol, the consciousness that knows identifies itself with the object to be known.
Explore the Home Gift Guide. Amazon Drive Cloud storage from Amazon. The ineffable character of mystical experience is noticeable also in the way humanity has envisioned God, as a totality of attributes, as a sum in which all contraries coincide.
However, his relationship with the environment of his formation and with his own Christian tradition remains constant and has grown deeper.
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Eliade also shows that the history of the matrixes of Yoga is the history of the conflict between mystic and asceticism, between contemplation and meditation.
That is, it takes religious phenomena out of space and time dliade order to study them in their own oceanografi and not in their immediate realization, for he treats empirical phenomena as types before he looks at them Prelegeri de filosofia religiei While through rationalistic means we seize the exterior, formal aspect of things by means of our sensesthrough occult means we can get into contact with reality directly without the help of our senses.
In this paper I am tracing the genesis of the concept of mysticism for Mircea Eliade against 1 S. The same magical perspective is to be found in the new trend of thought prevailing in America and England—in freemasonry, in Rosicrucianism, in the Jewish Kabala, in democracy, in liberal individualism: Therefore, the effort of the human mind towards the truth shares in the whole pining of the world for God, while the correction of the mind has more to do with prayer and with the saving work of God than with the natural process of mathematizing rationalization and of moralizing universalization through act, which Descartes, Spinoza and Kant had substituted for holiness.
Alexa Actionable Analytics for the Web. As a historian of religions, Mircea Eliade was formed in the framework of his own time. Therefore, alchemy differs from magic.
Mircea Eliade bibliography
Learn more about Amazon Prime. The use of the word morals in this text shows that Eliade did not want to separate morals from religion as the Renaissance had done. Amazon Inspire Digital Educational Resources.
For Ionescu, mysticism has a theocentric character, while magic is egocentric. Get to Know Us. Definitio sacri, its subtitle being: ComiXology Thousands of Digital Comics. How can this merging between the human and the divine be achieved, be it only for a single moment? In the first case one speaks of the so-called every-day irrationalism, that is, of the metapsychic phenomena, which assert the possibility of religion as a self-sufficient reality, while mystical experience, the functional actualization of religious reality, is the only effective one.
Their existence is confirmed by metapsychic research. Help Center Find new research papers in: But Mircea Eliade did not distinguish between mysticism and magic as did Ionescu. The stress laid on the anthropological dimension of mystical experience cause Eliade to overlook certain terminological ambiguities: