His Eminence Jamgon Kongtrul Rinpoche the Third, entitled “Calling the Lama from Afar” that was written by Jamgon Kongtrul Lodrö Thaye the Great. (English); Calling the Guru from Afar by Jamgon Kongtrul Lodro Thaye. (English); Guru Yoga for Bokar Rinpoche by His Holiness the 17th Gyalwang Karmapa. Its name is Calling the Guru from Afar, and it was written by Jamgon Kongtrul, one of the greatest masters of recent times. His name was also.

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One is blown and driven into a next birth by the wind of karma, which is the infallible and unerring law of cause and effect, i. Also left behind will be this fondly treasured body, While our mind frpm roam the bardo with no place or aim.

Inspire us to make this life be truly meaningful.

Look from your buddha-realm, pure and primordial. A Vajrayana practitioner with lesser propensities can achieve Buddhahood during the bardo of death, when the mind merges and mingles with the simultaneous manifestation of emptiness and appearance, which is represented by Dorje Chang or Vajradhara.

Inspire us so in this life we reach enlightenment. The truth of karma, cause and effect, is certain, but we do not decide correctly what to give up and accept. The kkngtrul Jamgon Lama presented in France in were transcribed for the archives of Pullahari Monastery in Nepal and arranged by Gaby Hollmann, responsible for all mistakes. This is why we pray to our Lama to bless us so that we develop true devotion and have the pure aspiration to achieve enlightenment. Many ordinary accomplishments are experienced kongtrjl one practices the methods of the path.


We should therefore not be indulgent in our relationships during this life and develop no animosity towards enemies or attachment to friends.


It is important to know that the root guru is the one who enables the practitioner to see the nature of the mind. We pray to him in all aspects and request him to kindly look upon us with compassion. I have seen people complete retreats without having any respect for their instructors. There are many people who explain the dharma only with words, they use many, many words. Caalling Kagyu masters, the matchless, please hear us.

Prayers and Songs | Kagyu Changchub Chuling

All concepts are the dharmakaya, but we do not realize it. Guru Avalokiteshvara, please hear us. Such a spiritual friend can be anybody a disciple trusts.

Also, many people run from one Lama to the next and treat the situation like a shopping spree. Having chosen a spiritual friend as Lama, a pupil asks for instructions, follows the examples the Lama lives by, and strives to achieve the same results.

Look from your personal knowing, the pure realms. This is the real meaning of calling the Lama from afar. Does it come from outside or from inside? I think us translators of the future are going to need the courage to stray from the texts in order to create translation that have music just like the originals do.


We, like wild savages, have lost our ultimate vision. Glorious Lama, please bless me to spontaneously achieve my own and other’s welfare. Enable us to attain the supreme siddhi of Mahamudra — bliss and emptiness inseparable; Awaken the dharmakaya in our heart of hearts.

Calling the Lama from Afar by Jamgon Kongtrul

They think they can change Lamas like they do clothes and receive new instructions, new inspiration, and so forth. Likewise, all the commentaries which explained the dharma available at the time, authored by Indian masters, were translated into Tibetan. Contentedness is a prerequisite.

Further blessings are then transmitted by a Root Lama, until a disciple is able to realize the true nature of his or her mind and have pure faith. Inspire us to use the remedies with steadfastness. For us, unworthy ones, you are the only hope.

Calling the Lama from Afar by Jamgon Kongtrul

acar Gaze from your wakeful space, empty knowing. This is very bad. Finally, out of the nature of emptiness and clarity is manifested the actual activity and body of the Lama, the Nirmanakaya.