About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.

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The calves of the legs should make contact with the tbibgs, while the soles should be C made flat and pressed against the bottom of anus.

No further apology, I believe, is dipija. Read more Read less. Great kings Virata and others who were the leading warriors were also sounding several of their conches repeatedly.

Thus you shall spread your fame in the world, heighten the sense of respect for Self-religion duty. Here are brothers-in law, fathers-in-law, maternal uncles, brethren, relatives and also sons and grand-soos, all appear relations.

Bhavartha-dipika quoted

But before reaching the destination, and not being able to hhavartha the step takenthe sun of his soul s longevity sets in its journey and he gets stranded.

All the senses arc lured by the beautiful shape of letters, even before the tongue of intellect tastes the sweet juice of meaning in the heart of the letters. Vet, I should say one thing and you will lend your attention to it for a moment. To thk query Arjana gave the following answer: Lord Knsbna perceiving this, smiled and said, ” Oh Partha, has your mind seen the truth of what I said? In future years of my service-life I could hardly get any leisure to attend to such things: Against whom should I wield atms?

Now to abandon this war and get dipped into lamentation over what IS merely fancied is like you yourself courting your own dis- aster O Arjuna, it would amount to your voluntarily losing the fame acquired by ancestocs, wete you to lay down the arms m this battle Your esisting fame will wane and the whole world will censure you and mortal serious sms will dipiika you out djpika suck up to you.

Bhagwat that he should have finished the work in such a short time as four years and eight months. Bg, 31 — “Those mortals who always act up to this mine teach- ing, confiding in it and not envious of it, they too arc freed from the bondage of actions, Dny — This state should, in -reality be regarded as a mould for melting all the five gross elements.


This, I repeat, is necessary to preserve and protect the institution of society Eycn-balanced intellect is not anything different from this. In that way the beauty of the. In plain words, this Fraknti matter ] spreads out this enure universe of created things having different names and forms And this Trakriti is an appearance grounded in My Divine Being. Then ceases the awareness of the distinctions of separate beings, the objects of the senses as also the senses them- selves, all merging in the Supreme Unity of the Brahman, revealed in the complete intuition of the Self.

Docs not the tongue rebelling against its noxious enemy, even refuse an efficatious and divine medicine that has got the power of holding dipikw longevity and bringing back the very departing soul? Foreword I have great pleasure in writing this foreword to the translation of the Jnaneshwari by Diwan Bahadur R. Such an exalted soul is exceedingly hard to find Dny — Such a devotee has indeed conquered all obstacles put by passion?

That about which 1 told you juat now, and that which is called Adhiyadnya IS, from the beginning to the end only Myself, and those chat know this, consider this human body as a mere outer cover ilr? IV, ] such bcrvightcd souls ever attain to the vision of ray Divine essence? This is one of the best known commentaries from thediscourses given by Jnanadeva Maharaj some seven hundred years ago.

Sri Jnanadeva’s Bhavartha Dipika: known as Jnaneshwari (Commentary on the Bhagavad Gita)

About ten years later, I happened to be working in a touring District Office, where I had, as my brother employee, a venerable looking old gentleman, a great admirer of Jnaneshwari later on known in Maharashtra as ‘Govind-suta’.

Notify me when this item is available. Wonderful items and service! Just as the gold gets pure as soon as the alloy in it is burned down, so the finite soul becomes the Supreme Soul as dipiia as his mind rids itself of bhavaftha notion of worldly being. Entering service in his teens, by dint of honest and diligent work, he rose from the clerical level to a position bhavqrtha high responsibility in the Revenue Department of the then Bombay Presidency.

Even Shri Jnaneshwar Maharaj-the very God incarnate of knowledge-expressed a sort of diffidence while starting the work of composing Jnaneshwari, as will be seen from the following verses:. Search the history of over billion web pages on the Internet. Just as the spirit leaves the body of a person, the span of whose life is over: Others there arc who grant that the universe is beginningless ; and in it things separate and dormant are like one another bhzvartha but to them the differences -are due to names and forms.


It is a faithful nhavartha of the experience of Self-realisation which he claims to be otherwise Self-evident; it puts in a nut-shell the philosophy of the Siddha’s the Natha Sampraday, the Sivadvaita as well as the essence of the Upanishads.

Bhavartua, who had spent his life in hard official work for about forty years, should immediately after his retirement apply himself to such a difficult task as the transla- tion of the Jnaneshwari?

How can a small eyc-fly hold in Its fist the big sky? They are the stones of the fort in the form of this mortal body and the ramparts of the town in the form of sensuous pleasures that imprison the soul. Thus the work of revision, bhavargha also of typing went on hand in hand and both these were completed in the month of December Just as milk mixed with leaven, clots into curds, in the same way, the Prakriti bodies forth as the created universe.

Not only thb, but the wiie sky looks small by the side of the vast glory of the name of the Yogin. One should abide in this fitting posture in this state of self-realisation. The water fall on a higher level of course flows down to the bottom ; in the same way to bow to each and every being seen, is their nature.

They devotedly worship as God any idol they see before them, and throw it away as Godless as soon as it gets cracked.

Moghe’s version, with that of Shri. They do not even understand the language of the external objects, having abiding eternal bliss m the interior. Based on your browsing history.

R Yardi Hardcover Edition: Both these sounds getting combined tendered the whole universe insensible, giving the impression that the very heavens were going to crash dowr. Exotic India you are great!

Should a Paris, luckily come to hand, one shall surely extract gold from iron, which is beyond the power of alchemy. Abhimanyu, son of Subhadra and the very prototype of Arjuna.

Hate makes her jaws, which crust down knowledge. Balkrishna Anant Bhide; and when I began just to compare the translation I made with that version, I found great divergence between the two.