About the Book: Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago. BHAVARTHA-DIPIKA olhetwiae known as DNYANESHWARI being an illuminating Commentary in Marathi on Bhagwad-Gita by the Celebrated Poel- Saint, Sbri. Śrīdhara Svāmī, in his commentary Bhāvārtha-dīpikā, replies to the idea that prakṛti and puruṣa are the causes of the cosmic manifestation.
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I also owe a debt of gratitude to my young friend Mr. Bg, 29—” Others, again, into the Inhalation sacrifice the Exhala- tion, or into the Exhalation the Inhalation, having first restrained the motions respectively of the Ex- halation and the Inhalation, with the ultimate object of acquiring control over all the Vital Airs Dny Some others devoted to the art of Yoga, sacrifice ingoing breath into the fire of outgoing breath.
The sky thundered, the ocean swelled and the universe got terror-stricken and all trembled. May it be that this entire cosmic process, made up of the moveables and immoveables, goes on merely as the pastime Then why there appear lakhs of diverse orders of living beings?
Then sitting on that seat, the mind is to be concentrated by meditation of your preceptor with a view to self-realisation. UI, perform your respective dutitfs assigned to you according to your respective castes and status, all your wishes will be fulSllcd.
I have been very pleased with all diipika items. And when suddenly he wakes up he realises the emptiness of the subject matter of the dream. Once he secures that contentment, there temains nothing wanting and nothing to be desired. They come by Heavenly enjoyment, m virtue of rituals, bhavzrtha leads them auay from My divine Bliss and therefore are sinful in a way.
Who can take a firm stand in war in front of such an army as ours, before which the Pandava’s army as assembled appears insignificant in bbhavartha Then 1 demolish irrcligion even to the Ust citadel, and also tear to pieces the scriptures of evil doers, and unfurl the flag of the reign of bliss at the hands of the good pious souls. All wisdom, then shill I say, is gone to pieces.
Why should one court death after entering into dipia ocean? See how in” a discourse even on a dry subject Ukc oneness of being, it spreads out a net-work of different colours in the form of diverse mataphors of exquisite prt.
I am that brilliance— that pure form, that is left over, after removing its outer cover called Fire. Just as the bird nightingale would not remain for a single moment on the spot, seeing intense fire spreading out dupika the garden, or just as the bird Chakot seeing a lake, coveting it with a longing, would leave it without enjoying it and fly away in the same way, as soon as my good works are depleted, I think you will have me at the mercy of a delusion and desert me, utterly and bhavartba ever!
O Keiiv, de- scribes the man of perfectly — poised Discernment who has established himself in enrapt-conccntration? O Atjuna, the soul is eternal, stable, immobile and all-pervading.
Bhavartha-dipika quoted – Vaniquotes
Each and every book arrived in perfect shape–thanks to the extreme care you all took in double-boxing them and using very strong boxes. Right here, O Krma, thou wile do well to complete- ly dupel my doubt.
Otherwise, one becomes one’ sown enemy, whd like the silk-worm, being lured by the elegance of his own body, identi6es his self with his bodily being and is encircled and suffocat- ed in it, What a pity ic is the unfortunate one, standing on the brink of good luck feels like one blind and closes bis eyes though he is yet in possession of the full use of his eyes: I really like this website! Don c you see, pure and sweet nuJk is there under the covering of the skm of the cow?
Ordinarily people claim to know Me from such crude and superficial vision ; but this sort of outward knowing keeps them from real knowledge about itjust as the greedy swan is deluded and ruined by mistaking the reflections of stars in water for jewels; of what availis jt to run to a mirage as if it were the holy Ganges, ot to hold in hand a Babul tree taking it as a Kalpatatu desite-yicldmg treeot to hold in hand a boacons- ttictoC snaketaking it to be a wreath of jewels?
Bhavartha Dipika Jnaneshwari
All homage to the sacred memory of that Great Preceptor-the greatest of the Great. I had thus to entirely revise the work already done and to have al- together a fresh copy made of the revised version.
Such ray’tic secret I am going to speak to you now, and even a small fraction of it, vill make your mind feel greatly satisfied. I am essentially one supreme unityyet become manifold through the qualities of Prakriti and thus live the manifold life of the living world Is not the Sun reflected in water without dis- tinction of sea or a pond? The clouds out of their munificence give relief to the afflicted.
Brahmins to restore him bhaavrtha his original status of life as a Brhamm, viz making him eligible to sit m the same row at meals along uith other Brahmins But none paid any heed to his request. You might take them to be different, but think closely and they will be found to be one.
What is designated the inner essence of Elemental beings, and what is declared as the inner essence of Divine beings? But there arc however others, that seeing the thorns of senseless ways of doubt and error, keep out dupika delusion of the pairs of oppo- sites. Oh how I wished that other businesses in India would learn to do the same!
Origmally ignorant Oh Lord Krishna. The breath passing out over a length of dozen inches through the nostrils is restrained and forced back inside. The people look up to us how wc act and loarn from us how to conduct themselves well. But he alone is said to be a saint of true vision who can realise this.
How will you then be able to grasp individuaUy, each one of hb best qualities? I do not see why this appeal, the bhavartga truth fails to convince you. Preface Sri Jnanadev or Jnaneshwar, Poet and Yogi, Jnani and Bhakta, was on this earth for about twenty years, nearly seven hundred years ago.
Why not then fight bravely and enjoy the kingdom of the world? He does not repress tbs tendencies or impulses of his organs of action, yet be never allows bis mind to be affected by their passionate reactions.
Dixit and Sri V. This is one of the best known commentaries from thediscourses given by Jnanadeva Maharaj some seven hundred years ago.
Were bhavvartha souls to remain neutral or apathetic in regard to the enjoyment of sense- bhavatrha, those barren enjoyments would get destroyed.