ASA KI VAAR PDF

Asa Di Var is a collection of 24 pauris or stanzas written by Guru Nanak Devji Some people Asa Di War Live at Ross Street Temple · Surjan Singh Ragi – Asa Di War · Gurmail Singh (Hazoori Ragi Sri Darbar Sahib Amritsar) – Asa Di War. About Asa Di Vaar: Asa Di Var is a collection of 24 pauris or stanzas written by Shri Guru Nanak Dev ji (Sri Guru Granth Sahib, Ang to Ang ). The whole . Asa di VaarAsa-di-varmeans A ballad of hope; it is one of the basic sacred compositions for the Sikhs and is sung every morning in cong.

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Both Hindus and Muslims, ill-treated their women. It is only when we attune our own will to the Supreme Will, that we can become super-men.

Impurity does not exist in matter, but in one’s ego, indifference to God and other people. The deeds and the ode of this king was sung by the bards in that typical fashion which then was extremely popular and melodious and was therefore adopted to performing Asa Di Var. The Guru pointed to the need of improving of the conditions of the poor and under-privileged.

Asa Ki Vaar -: Page : 1 :-

Part of a series on Sikh scriptures Sikhism history beliefs. World Gurudwaras will strive to be most comprehensive directory of Historical Gurudwaras and Non Historical Gurudwaras around the ji. Talking slander, as is done of woman, is to slander one’s soul. If people really observe God’s creation, they will be filled with wonder.

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Associate with holy persons and learn from them, the secrets of spiritual wisdom.

The style of the language of the Asa-di-var is crisp, and pithy. It is generally sung vaxr inspire armies going to battle or to inspire people with martial spirit. Sweetness of speech and humility are the essence of virtues. These things are done to win popular acclaim or to appease priests. So that our self-assertiveness should be replaced by self-surrender.

The Asa Di Var kirtan is recited in the early morning hours in a very melodious way and style as mentioned by Guru Arjan Dev Ji called “Tunde Asraje Ki Dhuni” after the name of the contemporary brave and pious king Asraj.

His past and present var his future. The social teaching of the Guru relates to the current trends of the age; caste pride and prejudice, bribery, greed, hypocrisy, the tyranny of kings and rulers and priestly class as all of which were accepted as a li of course.

Asa di Var

Suffering is a remedy, pleasure a disease for in pleasure God is forgotten. The True seeker of The Truth welcomes all that comes from God-both good or ill-as a blessing. Secular knowledge or scholarship does not prevent us from sinning.

Initially, it is the fear of God’s wrath or displeasure which inspires the seeker to qsa worship and prayer.

They will not feel disturbed, if others appear as be more fortunate. The metaphysical aspect of the Asa-di-var emphasizes Divine Ordinance HukumGod’s grace, the wonders of Nature and the pervading spirit of God in all His creation. In it, Guru Nanak also warns us against the rituals and tricks of priests and monks. Women, says the Guru, are the centre of life here on earth and in heaven.

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Summing up the Asa-di-var’s message we can summarise it kl three headings ethical, social and metaphysical. By using this site, you agree to the Terms of Use and Privacy Policy.

He reads our hearts and is not affected by only recitations of holy texts, markings on the fore-head with sandal-wood paste, cooking food within plastered squares, offering of choice dishes and libations of water, or by the barley-rolls and leafy platters, served to priests for the benefit of the dead.

The Guru’s personality and message transform the life of the disciple. The practice of humility and love are the most effective qualities for keeping people away from sin, far better than all recitations and rituals of religion.

Asa Ki Vaar Sri Darbar Sahib

Following this, the seeker’s life-style begins to change: All people are equal and human. It consists of 24 stanzas Pauris and 44 Staves Salokas and was originated by Guru Nanak later, Guru Angad added another 15 staves of his own. It should be remembered that Ego in its pure essence kk self-awareness or identity which when regulated is an essential, for it is the basis of one’s character or moral nature. The entire Cosmos, follows Divine Ordinance or law; so should we.