The chiefs and people of Techiman Traditional Area in the Bring Ahafo Region have celebrated their Annual Apoo Festival this year in a grand style, with the. Apoo festival. Responsibility: E.V. Asihene. Imprint: Tema, Ghana: Ghana Pub. Corp., Physical description: ix, 70 p.: ill., maps ; 22 cm. Edited by Azizi Powell This pancocojams post provides excerpts from four online articles about Ghana’s Apoo Festival. This post serves as.
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This excerpt is taken from the webpage: From Wikipedia, the free encyclopedia. A grand durbar of chiefs and people of Techiman and its environs was held at the Techiman Methodist Park to climax the celebration. Historians are unsure how it came to reside with the Ashanti Empire in good condition after years. The Kingdom of Ashanti government operated first as a loose network, prior to Akan contact with Europeans, the Akan Ashanti people created an advanced economy based on principally gold and gold bar commodities then traded with the states of Africa.
The fetival extend little beyond three weeks packed with the display of rich cultural activities of the people Techiman and bono fesstival a whole.
Apoo festival – WikiVisually
Views Read Edit View history. It is generally accepted as the origin of the subgroups of the Akan people who migrated out of the state at various times to create new Akan states in search of gold.
It is also it which citizens both home and abroad come together to undertake community projects. Although the area of present-day Ghana in West Africa has experienced many population movements, by the early 11th century, the Akans were firmly established in the Akan state called Bonoman, for which the Brong-Ahafo Region is named.
African insult customsApoo festivalGhana history and culture. The next category of festivals is those that focus on religious purification, like the Apoo Festival of Techiman and other parts of Brong – Ahafo Region. Nana Twi Brempong said the festival was not only about the people getting out what was on their chest about traditional authorities but also all who were in leadership positions in the traditional area.
The Chief of Akyem Abuakwa Traditional Area, Okyenhene, Osagyefo Amoatia Ofori Panin II who was the special guest of honour for the occasion in his brief speech said the Apoo festival celebration was the period of forgiveness, therapeutic and evaluative, for people to change from wrong way of doing things and tend to change their attitudes thereafter for better life.
The Deputy Minister assured the chiefs and people that the cardinal objective of the government was bring development to every corner of the country as espoused in the Better Ghana Agenda; and that can only be achieved in a peace environment. Five percent of the population practices traditional faiths, Here’s an excerpt from https: He called for intensive public education and awareness creation on the Ebola disease.
However, the youth both males and females wear the opposite sex attire. Beforethe celebration of Apoo had been suspended for several years due to the decease of the Bonoman king.
Touching on the above subject, the Deputy Minister said Traditional festivals like the Apoo go a long way to promote peaceful co-existence because they reignite Traditional bond and relationship and Traditional royalty.
All articles with dead external links Articles with dead external links from October Articles with permanently dead external links. The purpose of the centre is the preservation of the traditions of the Bono nation. He noted that the Apoo period was a celebration of their cultural values, traditional practices and projecting the rich cultural heritage of the bono people to Ghana and the rest of the world.
The Ministry noted the significance that the celebration of the Apoo Festival of the Chiefs and people of Techiman Traditional area cannot be overlooked as it portrays the importance of chiefs and the roles they play as far as the administration of the country is concerned particularly at the local level.
The first Anglo-Ashanti war— Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people.
Nana Twi Brempong said the significance of the festival among others are to measure the people in authority and also to enable them give account of their stewardship, protect and preserve their cultural identity as a people as well as promote the well being of the people. It is also it which citizens both home and abroad come together to festlval community projects. Some of the youth men put on women attire and the vice-versa.
Apoo festival – Wikipedia
Apoo Afahye is dedicated to the eradication of disorder and its purveyors, human and non-human, physical and non-physical, individual and communal.
The Apoo celebrations have enjoyed massive turned out of people from festivzl and outside Ghana. Retrieved from ” https: He alluded, chiefs as traditional rulers were seen as unifying factors not only in their individual communities but the nation as a whole. The content of this post is presented for folkloric, historical, and cultural purposes. feetival
By the 19th century, the territory of the part of Ghana was included in the Kingdom of Ashanti. Some of these things might be the hidden wrong doings of some people especially those in authorities which no one dare talked on them.
This is done through songs and proverbs. Languages Deutsch Edit links.
He urged Ghanaians to pray and work hard for success and progress of Ghana.