Read Yajurveda Abasthamba Abara Prayogam book reviews & author details and more at Manthras for apara samskaras and their kriyas. May 21, of gleaned knowledge from Anna’s Sradha Vidhi, Srinivasan’s Pithru Yagnam And Yajurvediya Apasthambha Apara Prayogam by Anna. Jan 19, 2. aashvalaayana puurva-apara-prayogam > 3. aashvalaayana shraaddha prayogam: 2 and 3 are smaarta prayoga texts for > the R^ig vedins.
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[Advaita-l] Prayoga texts from the raajaa-vedapaaThashaalaa
At the end keep the cup of ghee on the north and do Pranayama. The Kartha should put the Uthariya upper cloth over his shoulders so that the akshatha falls in them. This sprinkling is done in the opposite way. KPJ Matrimony November 1, at 5: First the pfayogam where their feet are to be washed has to be worshipped. After the Sradha to the parentsnext day early morning, The Paraheni Tharpana addressed to our paternal ancestors is done.
The following are the common rituals. Then praoygam sticks Samith to be kept as border should be kept on West, south and north. Its really helpful for me, awaiting for more new post.
அபர ப்ரயோகம் – Apara Prayogam – Sri Vaishnava Sri, Srirangam
Pryogam Durbha grass to the west of the fire and place the ghee cup on it. If he does it wrongly, the sin goes to him and not to us.
Rituals on the Sradha day The rituals to be performed on day of annual death ceremony. He represents the Vishnu who is requested to protect the Sradha. Even if Vishnu is not represented by a Brahmin, all items should be served.
Unknown April 25, at 5: After the Bhokthas finish their mealswe should first ask their pardon for any shortcomings in the meals and then we should request them to bless us so that we get the effect of doing Sradha at Gaya. Prayoggam the cooked rice should be offered to the fire several times along with mantra. The Boktha representing Pithrus should wash his hand first and do Aachamana.
Get more information contact us. In some houses Dakshina is given after they finish the food. He should then put little akshatha on prayobam head. Spread Durbha grass towards the north of the fire and keep upside down in pairs two cups for ghee, two sacrificial spoons either made of palasa leaf or wood and two cups to store water.
We should eat the rice of the Pinda Some families it is only smelled. He should put it in a cup place before God and salute the God. This is done with sacred thread on right shoulder.
Then we have to invite the Brahmins by using Mantras.
Till this point you were not doing Sradha but do amend for Oupasana that you ought to have done and then do Oupasana and these do not require the two Brahmins representing the Pithrus and Viswedevas. Request the Ptayogam who have been invited for the Sradha to take oil bath and take them near the Homa Kunda and chant the Sankalpa Mantras with Yagnopavitha on the right side shoulder-Pracheena apraprxyogam would tell that we are performing the Sradha of a particular ancestor who was born in a particular Gothra and then clean the apafa by touching water, The wife should be touching us on our shoulder by the Durbha.
Some people show camphor and Sambrani to the Brahmins. Pindas are offered to the three generation of Pithrus and not only to the Pithru to whom Sradha is done. People who want a son born to them can give the Pithamaha Pinda to their wife and ask her to eat it. Melt some ghee in some other fire pour it in the apaar meant for ghee, keep the pavithra, put fire on the north side, keep the ghee near it, dip the tip of the Durbha in the gheelight it in fire and after circling the fire throw it on the northern side.
Clean below the leaves with Durbha. This Homa is followed by Homa of ghee onlyby chanting bhoo swaha, bhuva swaha. Cleaning the place by Durbha. This has to be done again for the Boktha representing the Pithrus. The Kartha performer apata Sradha has to empty the water in his Pancha pathrado Aachamana with the new water and enter the place where further Sradha is being done.
Keep the spoons prayogsm the north and do pranayama and then do pariseshechanam in anti clock wise direction. You have to spread Durbha in the north of the fire and orayogam them upturn all Homa vessels Each of these vessels including spoons of Palasa leaf should be cleaned by the pavithra made of two Durbha grasses.
Anonymous August 16, at 5: There is a very peculiar mantra used here viz e matha pralulobha charthyanuvratha, thanme retha pitha vrungthaa abhuranyopa padhythaam sarmane swahameaning if my mother has not observed chastity, then let this rice go to my real father. ThankQ for sharing this information. Add more dry sticks and put Durbha grass all round on the four sides.
Then the other two.
அபர ப்ரயோகம் – Apara Prayogam
This is started with an Aachamana and requesting the permission of the assembled Brahmins for doing the ritual. Online Purohiths March 8, at 7: For Mahavishnu it is done with Upaveethi.
Put the remaining cooked rice of Homa on the leaf for Pithru devatha and start serving all other items. The place for Homa should be cleaned up and like tilling the land we have to draw lines on the floor and the fire should be installed.
Here the youngest family member goes first followed by people of the family in the order of their age. Then we should pour praoygam water in a line and spread in a line starting from south to North the remaining rice prajogam making Pinda.
You have to hold the g spoon in left hand, rice should be kept three times, ghee poured three timesThe major spoon transferred to right hand, touchthe pot of ghee and the rice offered to the fire. Please remember that for Viswe devas and Vishnu we should wear our sacred thread Upaveethi and for Pithrus Pracheenavithi