Ahmad Deedat is one of South Africa’s well known Muslim missionaries whose . The Islam Debate: Josh McDowell and John Gilchrist vs Ahmed Deedat (San. Download past episodes or subscribe to future episodes of Ahmed Deedat by Source – Ahmed Deedat – Sabc Tv Debate Islam Christianity South Africa. Anis Shorrosh a Palestinian Christian missionary had two debates with Sheikh Ahmed Deedat on the topics “Is Jesus God” and “Quran and Bible- which is God’s .

Author: Kazirg Gashura
Country: Mongolia
Language: English (Spanish)
Genre: Finance
Published (Last): 8 January 2007
Pages: 482
PDF File Size: 7.49 Mb
ePub File Size: 19.67 Mb
ISBN: 530-2-71196-580-2
Downloads: 68788
Price: Free* [*Free Regsitration Required]
Uploader: Kir

Debates & Speeches of Ahmed Deedat

Africa, Southwest and Southeast Asia – many admired both men for their sterling contributions in deedt respective political and religious terrains. The Miracle of Miracles: The second debate was organised with much fanfare and again held in Birmingham on 7 Augustentitled The Quran ahmrd the Bible: With this backdrop, Vahed takes us in the third chapter back to the s where he was introduced to ‘Adam’s Mission’; known as Adams College that was established during in KwaZulu Natal and one that offered a liberal Christian missionary education to African students.

In his last tour to Australia, the publicity resulting from the presence of Deedat caused Franca Arenamember of the Legislative Council of the government of New Debatee Wales to comment in her speech concerning racism:. Joseph Perdue than I had learnt in my previous thirty-eight years of my life. But even though he debahes permitted to enter many countries to engage in debates with the local missionaries or address the crowds on comparative religion, he was not allowed to do so in countries such as Malaysia because the authorities argued that his approach was going to inflame the debates that may lead to negative inter-religious relations.

But now, they rejected Deedat and united with other South African Muslim organisations in denouncing his attacks on other religions.

This particular publication raised numerous questions as to whether the Bible -that is in circulation during the contemporary period – can really be considered God’s literal word; one of Deedat’s stock deedta is that it is a text unlike the Qur’an that was tampered and corrupted by human beings over the centuries Chapter 8. IPCI, andstand out as one of his most important publications.


Jimmy Swaggart 27 Is Jesus God? Archived from the original on 12 March Archived from the original on 10 November See different advanced ways to search for articles on this site. Among this faction of individuals were Adam Peerbhai who penned a thin publication titled Missing Documents from Gospel of Barnabas Durban: Vahed accurately states that ‘the decade from was arguably Deedat’s ‘finest hour’ as he undertook numerous lectures and debate tours all over the world and in the process enhanced his standing in the global Muslim world’ p.

On this note, David Foster, a Christian evangelist who visited and prayed for Deedat whilst being bedridden, asked: He wrote and lectured in English. What has it to do with the Quran?

Le minoritaire sud-africain Ahmed Deedat, une figure originale de la da’wa’.

Critics such as Mohamed Makki d. He too saved Israel. Vanker, as a matter of interest, was a key executive member who manned the IPC office between and ; he was a person who adopted a softer and a rather diplomatic da’wah approach compared to that of Deedat Vahed Now each of these bibliographical works has been drawn upon to enrich the text’s contents.

Clean Kuwait Series 4 English Arabic. Deecat da’wah and Christian Mission: Between andDeedat remained convinced about this theory and it was only in that Deedat distanced himself from this false claim Vahed Quran is not for the whole of human kind because Muslims did not translate it until Do you already have iTunes?

Debates & Speeches of Ahmed Deedat

On 3 MayAhmed Deedat suffered a stroke which left him paralysed from the neck down because of a cerebral vascular accident affecting the brain stemleaving him unable to speak or swallow. Following their debate, Deedat made defamatory personal remarks against Gilchrist that, after refusing to publicly apologise for, led to court action and him having to pay damages of R2 including court costs to Gilchrist.


We, however, observe that Vahed used ‘Endnotes’ for each chapter and these notes appear before the ‘Sources’ on pp. Why do I say so?

Ahmed Deedat by Muslim Central on Apple Podcasts

It is a worthwhile read and let us share our thoughts why this is the case. These were and are character traits that Deedat admired and ones that he readily employed in all of his presentations and writings. Journal of Religions in Africa 43,1: In fact, when Deedat studied the operations of the Jehovah Witness, he was amazed at the amount of funds that they spend to advertise their religious activities and Deedat dreamed of doing the same if and when he was able to bring in the necessary monies Larkin What we, moreover, do not find is a user-friendly index; this glaring omission is indeed lamentable because researchers have a habit of scanning the index for relevant information located in the body of the text and in this instance there is unfortunately nothing to assist them.

Heavenly Religion and Unbelief? The important aspect about Perdue’s notorious appointment in by the ASC was that he injected a spirit into the local Muslim community that was not witnessed before and his method of argumentation was striking.

The s and s’ Chapter 21 and instantaneously thereafter looks at ‘Islam and Hinduism: Sadouni’s text incidently received a positive review from Roman Loimeier; a ddbates that appeared in Journal of Religions in Africa 43,4: This page was last edited on 29 Decemberat dewdat Deedat himself was one of the guides, hosting tourists and giving introductions to Islam and its relationship with Christianity.

Deedat was tremendously disheartened at what he encountered in this newly created Muslim state. Deedat’s interpretation was indeed a narrow one because it mainly suited his objective; from his standpoint da’wah i.